| Clergy: Name what you hold of most value about our church that could help lead us forward. | |
| C1 | Liturgical experience and keeping a focus on mission — Being doers not simply listeners — living the Gospel |
| C2 | 1. The church offices, the gift of the Eucharist to the church. 2. the inclusiveness of the church in ministry and at Eucharist. 3. Need to connect inclusiveness to the Eucharist; no one is excluded |
| C3 | Eucharistic orientation — gives courage and strength vs. pulpit orientation of Baptist-style churches. Strong leadership from Diocesan through local level |
| C4 | Having the one table we can all worship at and be fed by the One same God. At this time of split — the common prayer and table fellowship is what holds us together. Spreading the truth and love of listening to one another with compassion — this is the same value of "Love one another as I have loved you" as Jesus said. If we welcome everyone to the table, no one will be outcast. |
| C5 | Episcopal liturgy, belief system, theology, music — three legged stool, scripture, tradition — spirit of General Convention (willing to listen and to care for those who are different) — Bishop Councell gets high marks from those who are different — core values |
| C6 | Theology, music, liturgy — Traditional theology (not a "we always did it this way theology") but the theology of the Catholic Faith as has been handed down through the century |
| C7 | Outreach services community — our diversity — of Rite III… a way forward |
| C8 | The via media! We can hold two opposing views in tension and lift up our common prayer. The emphasis of 3 legged stool: Experience and reason is balance with scripture and tradition. |
| C9 | Leadership — Christ as the Head — Leader who hold Jesus Christ as the Head of the church. Episcopal is not only a Christ Center church |
| C10 | Tradition — that is Anglican. Needs to be preserved. |
| C11 | diversity in and our membership and tapping the diversities with our congregations and the talents of each member |
| C12 | A respect for form without being constricted by it and freedom to break it if need be |
| C13 | Community, "we are in this together" |
| C14 | Open areas to stranger |
| C15 | openness of the church, I understand the Episcopal church is working on the openness. We are with the people who are struggling to be recognized, keep church open to the new kind of Theo., philosophy, leadership, understanding of the world |
| C16 | We are a 'both/and' institution. Anglicans are comfortable with paradox and ambiguity. |
| C17 | |
| C18 | Willingness by people who disagree to stay under the umbrella — the lectionary — all of us dealing with the same material, change every 3 years — new material in the same stuff |
| C19 | openness ! |
| C20 | desire for church leadership and its people for openness. Sometimes its easier said then done |
| C21 | Ability to live together in paradox and tension the church is life not rarified community |
| C22 | Episcopal church allowed me to think — allowed to confess sin |
| C23 | Anglican tradition — traditional values — primacy of scripture — all are not getting the support they deserve |
| C24 | Sacramental life |
| C25 | opportunity to wrestle with ideas without being restricted by dogma |
| jC26 | The history of who we are, and using that to live with our diversity |
| C27 | we seek balance, based in daily prayer; starting to look at formation as life event liturgy is rich but allows nuance to — more fullness but still needs to focus on God |
| C28 | 1. ability to walk middle path 2. engage in dialogue 3. intellectual challenge that allows us to grow 4. liturgy — beauty, prayers 5. diversity of humans |
| C29 | hold of value, that witness also see as most in danger: our holing together in unity the diversity of the membership of the community |
| C30 | When we are all our best the ability to dialogue and to hold worship as being most important. Only when we are all our best |
| C31 | The broadness of the church — an ability to have different opinions but worship Jesus together. We treat people as adults |
| C32 | broaden of church in all things — class, ethnicity, kids have a voice, lay person have voice, we welcome all in |
| C33 | We are on a roll now — this Diocese — we need to keep it going. Continuing the relatively new patterns of being together healthily — a growing sense of cohesion |
| C34 | Our bishop! He draws us together. |
| C35 | The beauty and flexibility of our liturgy, and theology that does not become doctrinal in a way that limits a rich variety of expressions and faith |
| C36 | Prayer book, sensor experience of the liturgy. The whole spectrum of human race, represented liturgy and diversity |
| C37 | broad—mindedness. Part of it celebrating the diversity, the check and balance, 3 legged stool. Comprehensiveness. Centrality of the Eucharist, right praying — is right believing |
| C38 | not afraid to bring forth issues, controversies, willingness, those who disagree to remove under "the umbrella liturgy" |
| C39 | 1. our being rooted in Christ 2. our radical inclusiveness across ages, races, political ideologies, languages, gender abilities, sexual orientation 3. our commitment to beauty, variety worship and to growing churches in their own soil, their own uniqueness |
| C40 | We need to better travel one via—media and thru that solve our differences with love and understanding — go back to basics |
| C41 | relationship between diversity as gift of spirit and gift of our ability to ask questions and not be condemned and to speak to each other from radically difference positions and continue to respect the other |
| C42 | We hold and leave to baptismal covenant are called to respect every human being , working to overcome "frozen chosen" image and really trying to seek and serve Christ in all people |
| C43 | tradition and starting spot to move forward. We can always go back to what holds us together when we disagree |
| C44 | Evangelical to proclaim the Gospel |
| C45 | Many parishioners have opens to the presence of the living Christ. An increasing willing to minister with and save those who society despises |
| C46 | Tacit permission to be who we are and try and be who we are called to become, permission to try new things — grow, experiment, informed and blessed ministry, willingness to change not for changes sake for fashion of day — not get stuck — does not work — tried — take step into unknown |
| C47 | The American church' stand on sexuality. Liturgy an impediment |
| C48 | Hope — confidence that God is moving form glory to glory, even if is looking like form good to bad, it's in Glory |
| C49 | increasingly tersoretical, but still incourgeable, concept of the Big Tent |
| C50 | Most value its breadth. Individuals can hold diverse theologies both there's a true oneness in Christ evident through a Book of Common Prayer. It allows me room to stay in the church, to grow and to change |
| C51 | model church as Christ with including all |
| C52 | Being open thinking church — we are in the right place discussing things — embracing comprehensiveness of the truth — triad of the theological authority |
| C53 | People — consistent, connected — worship — committed — we really have dimensional gifts as well. i.e. real estate, things, stuff |
| C54 | Breadth of acceptance of all people. We take seriously the Pauline understanding that we are all new creatures in Christ |
| C55 | openness and diversity grounded in worship. Eucharist centers us in our differences of opinions/viewpoints. Value of individual conscience/conviction — but held together in Eucharistic community |
| C56 | the openness and diversity that is grounded Eucharistic community. The valuing of the intellect — people who can challenge us to see things in ways |
| C57 | diversity |
| C58 | Integrity — in our church we look to find honest answers to difficult questions |
| C59 | diversity of our community |
| C60 | Our liturgy ( being able to live out our liturgy) |
| C61 | 1. middle ground — we are an oasis 2. need to do better job of advertising that we are religious middle ground 3. increase national church's advertising budget 4. stress our differences — Anglicanism vs. other catholic churches |
| C62 | middle ground, via media needs to be adervert. The liturgical tradition — our prayer book |
| C63 | comprehensiveness; breadth of experience; willingness to live with diversity |
| C64 | tradition — keeps me an Episcopalian We can agree to disagree. This helps us to listen. This is so very important. Tradition is the church's biggest asset. |
| C65 | Openness to all people and our stance regarding sung scripture, tradition, reason to resolve differences |
| C66 | 1. openness to new ideas 2. tolerance of different ideas 3. sensitivity to others |
| C67 | That the ultimate purpose/mission of church is reconciliation |
| C68 | Most value: church — effort to get along to welcome all people — willingness to disagree — hope for future |
| C69 | That around the table we find common ground and our differences enrich our life involved of separate us. |
| C70 | |
| C71 | 1. tradition common prayer 2. Anglican spirituality 3. sense of being a undivided communion 4. Anglicans in developing countries complete us — the reality of being one world 5. our church depends upon building relationships |
| C72 | Hope, intellect, diversity, reason — in Christians or all life situations, suggesting that there is hope for eternity. |
| C73 | |
| C74 | Middle way give up the ability to talk to everyone — even the two extremes. Open mind important — we incorporate differences in ecclesiology and piety and also accept the other into community |
| C75 | Variety of churches, urban , county, people from all walk of life. North to south and east to west — great spirituality and unity |
| C76 | 1.diversity in all its form 2. value that children of all ages are welcome in the worship and in leading worship 3. Episcopal Church has more to offer that it realizes. |
| C77 | Flexibility |
| C78 | Church that values full inclusion and struggles with it |
| C79 | Ambiguity and our struggle with inclusiveness, the ability to see differences and to focus that Christ is the center. |
| C80 | Episcopalians open minded people, women ordained, right levels of service — inclusive — open to everyone. Opportunity for everyone, are of value |
| C81 | church and traditions — apostles' faith and biblical witness |
| C82 | the liturgy — it is how we identify ourselves. Not by doctrinal statements — our liturgy makes us unique |
| C83 | fighting for justice and reaching out to the needy in a very focused manner |
| C84 | our church recognizes own every member is uniquely shaped and wonderfully complete for ministry |
| C85 | Christ is the head of the church, embracing and communicating He leads us forward |
| C86 | The Episcopal Church always willing to take a stand, be the leader in controversial issues — women priests, gay blessings |
| C87 | |
| C88 | Liberation theology — the hope of all churches |
| C89 | Social justice be explained in millennium development goals |
| C90 | inclusive spirit of the Episcopal Church |
| C91 | Liturgy |
| C92 | Able to listen to many voices so truth is rich and complex for us — so we can engage issues of contemporary society with openness. Unlike most Xian churches, tend to be open to a great diversity of people — an be basis of some effective church growth. |
| C93 | Willingness to live with ambiguity — willing to be open/inclusive/not have all the answers — live with open hands |
| C94 | The continuity of the Eucharist which is rooted in past—and connects us to past — but which also unites us in the present moment. |
| C95 | longevity/steadfastness — sense of continuity — past—to—present in the church to past in world that is changing so fast — esp. since my generation feels we have no roots, no connection: being a part of this ancient community. |
| C96 | commitment, new bishop diversity, willingness to listen. |
| C97 | 1. The diversity of our race, gender, sexuality etc. Has to be unifying not dividing. 2. only through love not people are transformed 3. need to really listen and hear each other. |
| C98 | 1. Love of Jesus — that unconditional love gives us the confidence we need to move forward in hope. It is the most powerful tool we have. We just need to pick it up. |
| C99 | Scripture and tradition and revision. If me could, in our own , continue to hold those 3 in balance —we would not have some of the problems that got in our way. One of the things I value most about our church is that we are trying blatantly to do that in the full of tremendous opposition from other churches in the Anglican Community. |
| C100 | Diversity of people, backgrounds, positions, persons, ideas. |
| C101 | |
| C102 | Creation an environment, cultivation relationships, parish adopting another parish, shared ministry, recognize body of Christ and live out, enter into exuberance, imp. To get together and talk, relationship everything else comes from here. |
| C103 | core value is compassion, to see the mercy, compassion plays a role. I is not feeling sorry for someone, but rather mercy. Also being realized fro all the good things that happen in people's lives. To be a real presence with people and Agape love for on another. |
| C104 | Inclusiveness and respect for differences. Willingness to have people of different ideas and viewpoints. |
| C105 | The Book of Common Prayer, Hymns, bible |
| C106 | Inclusion — the essence of what I want church to be |
| C107 | Inclusion — all are welcome at altar |
| C108 | Liturgy holds me. Others find attractive, once exposed. The mystery of contact with God won't let us down. |
| C109 | I still think there is strength in our diversity, if only people of such varying viewpoints could exist within the same community. Fragmentation could be stared off if people could put the church before our divergent. |
| C110 | The Anglican tradition of In essentials, unity. In non — essentials, diversity. And in all things, charity" |
| C111 | Centrality of the Holy Eucharist, willingness to wrestle with tough issues |
| C112 | |
| C113 | Values the faithfulness to scripture, the creeds, and the sacraments, if we compromise on the basics of our faith, it is a slippery slope that affects our identity in Christ and our sense of mission. Sense of mission must be love and concern for people's souls and not just social justice. |
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