| ABOUT the DIOCESE |
| Bishop George Councell |
| Bishop Sylvestre Romero |
| The vision of the diocese |
| Structure, committees, staff |
| History |
| Archives |
| Diocesan Convention |
| Diocese of New Jersey online shop |
| m |
| WHAT'S ON |
| Diocesan calendar |
| m |
| FIND a CHURCH |
| Interactive map of the diocese |
| Parishes |
| Trinity Cathedral in Trenton |
| m |
| COMMUNICATIONS |
| Need to know! : the newsletter |
| Diocesan email lists |
| News |
| Parish jobs, supplies |
| m |
| For LAITY, CLERGY, and CHURCHES |
| The
Ministry Institute: courses, events, activities, and seminars |
| Resources of all kinds |
| Forms |
| Prayer resources |
| Supply Clergy |
| Discernment |
| Discerning a call: The diaconate |
| >Resources |
| Discerning a call: The priesthood |
| Contact names & phones |
| m |
| For YOUTH |
| Youth Ministry in the diocese |
| m |
| For YOUNG ADULTS |
| Young adult ministry |
| On NJ college campuses |
| m |
| For MORE |
| Episcopal
Church and the Visual Arts: NJ |
| Useful links |
| m |
| FIND ANYTHING from A to Z |
| See
the site map to pinpoint what you want |
| m |
| QUESTIONS? |
| Contact us |
| m |
| HOME |
The
Diaconate in the Diocese of New Jersey:
Resources
Lifting Up the Servants of God: The Deacon, Servant Ministry, and the Future of the Church, by Thomas Ferguson
The Deacon and the Future of the Episcopal Church The recovery of the diaconate as a 'full and equal order' of ministry has come a long way. There is still much more to be done. Misconceptions still hover around the idea of the diaconate. Some are in part traceable to the fact that the distinction in role between deacon and priest was never clearly defined in the early church. Likewise the experiment of the ?perpetual? diaconate of the 1950's (ended in the 1970's) further blurred the boundary between deacons and priests. In those days, before there were Lay Eucharistic Ministers, deacons tended to function almost exclusively as liturgical assistants, often chosen by the Rector. This led to a hazy image of deacons as being 'junior' priests.
The current rebirth of the order of deacon needs to be clearly distinguished from most persons? experience of the diaconate prior to the 1970?s. Today we more clearly see the priest as the one who stands at the center of the gathered community, leading its sacramental worship, ministering to its needs. The current diaconate is the restoration of the ancient, full, and equal order of ministry, based on the call to imitate Christ in service to the poor and needy. The deacon stands at the edge of the gathered community as a bridge to the world, 'to interpret to the Church the needs, concerns, and hopes of the world ... and to show Christ's people that in serving the helpless they are serving Christ himself.' [Book of Common Prayer, p. 543] This is quite different from the ministry of transitional deacons as well as the short-lived experience of perpetual deacons.
Perhaps most important, the current renaissance of the diaconate is part of the church recovering its own sense of diakonia, of being called and sent into the world to serve. Education continues to be needed to ease the tensions and concerns of presbyters and bishops, and to inform the laity of the varied and distinct ministries of deacons. For the church to move ahead in the third millennium it will need scores of called, dedicated, well-trained and passionate deacons to bring the word of Christ to all people, to interpret to the church the needs of the world, and to restore the early church?s understanding of diakonia to all the baptized.
End